In Richard Bausch’s Peace, Corporal Robert Marson and his fellow American soldiers look
to storytelling as a way to divert their attention from the cold reality of war.
Political rumors neither clarified nor substantiated the soldiers’ purpose in
the war and the retelling of them produced additional rumors of corporeal
punishment. Therefore,
“All
you could do when it came time to talk, then, was talk about home. Because home, really, meant everything else,
everything that wasn’t war: women, buddies, sports, jokes, music, children,
food, drinks, cars, parents, school, houses.
Home. But it hurt to talk about
home” (57).
Here
Bausch suggests that storytelling enable the soldiers to circumvent the uncertainties
of war. Speaking of things categorized as
“not war” granted the soldiers deniability of present circumstances. However, in retelling anecdotes of pre-war
existence, a deeper effect of storytelling arises. Bausch suggests soldiers not only use
storytelling as a diversion, but as a disconnect from the present atrocities. The
soldiers then find themselves conflicted with the need to disconnect and the possibility
that the “home” they talk about may not be a future reality for them.
For Marson, in particular, this incongruous
aspect in storytelling becomes problematic with the lethal demands he
encounters. How can he recount “everything
that wasn’t war” as he shoots the enemy at close range or sights a sniper in
his crosshairs? Toward the end of the novel, Bausch exposes this conflict as Marson
is unable, then unwilling to recount his memories of home. In the reality that was war Marson “did not
want to think of home, or love, or of family, hearth, hope or a sleep that presumed
that what you left for a province of dreams would be there when you got back”
(156). It appears for some, the
storytelling that was once a diversion becomes a painful reminder of reality.
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